on something cool from my family tree

Pictured here are my great grandfather, Thomas Watters Doggart and his wife Alice. Thomas was born about 1854. They were from Northern Ireland. His daughter emigrated to Canada alone to teach school on the prairies. There my grandfather spied her and made her his wife.

The picture her appears to be one taken especially for the couple's fiftieth wedding anniversary in 1928. A notice appeared in a Christian paper concerning the occasion:

ACTIVE IRISH TEMPERANCE

WORKERS

Well-known as active Temperance workers in Nothern Ireland, Mr. and Mrs. Thomas Watters Doggart, of Newtownards, Co. Down, have recently celebrated their golden wedding. Mr. Doggart was for many years actively engaged in Temperance work, being associated with the late Rev. John Pyper in his fight against the use of alcoholic wines at the Lord's table, a fight which ended in a victory for righteousness. A staunch Baptist, Mr. Doggart for a long period has contributed much literature in support of the principles he holds dear, and the Irish Northern Baptist Association, in 1926, unanimously appointed him as their president. Being a capable and forceful public speaker, he has occupied pulpit and platform in many parts of the country, and has been much used of God in the advancement of His kingdom. In February, 1923, a Baptist church was established in Newtownards, when Mr. Doggart was unanimously appointed the first elder of the assembly, and both he and his wife have contributed largely to the abundant success that has crowned the work then commenced. Mr. and Mrs. Doggart were the recipients 'of a large number of congratulations on the occasion of their golden wedding, and we are sure that their friends everywhere will pray that the "last lap" of their race may be the brightest and best. Both Mr. and Mrs. Doggart have been readers of the "Christian Herald" for many years. — (W.W.)

From The Christian Herald and Signs of our Times, February, 1928, p. 168.

Is it wrong to feel some personal joy at this kind of heritage? We have been talking of the grace of God in some other posts. While there are differences on the nuances of theological points, it is beyond debate that the life of this man, three generations removed from me, yet continues to have an impact in the world. While there are many factors that contribute to the grace of God leading succeeding generations to saving faith and into Christian service, there is no doubt that one of them is the lingering effects of a life well lived in service to God.

I obtained this gem of my past through the efforts of my nephew. He wrote to the pastor of the church in Northern Ireland that my great grandfather was instrumental in founding. The church still exists, holds to an orthodox statement of faith and preaches the gospel (see the link to an online version of Ford Porter's famous tract, God's Simple Plan of Salvation). The current pastor of the church read my nephew's letter to the congregation and through various connections was able to put the letter into the hands of my father's 86 year old cousin who wrote and sent my nephew this picture, a copy of the article and other information. I got my first look at it today when my nephew and his family visited.

I am rather tickled to be able to look at this picture and think of meeting my great grandfather in glory some day.

Regards,
Don Johnson
Jer 33.3

on free will

Returning to my favorite online source of definitions, here is the definition of 'free will':

1 : voluntary choice or decision [I do this of my own free will]
2 : freedom of humans to make choices that are not determined by prior causes or by divine intervention

Question for the class:

If an individual can only choose one path out of two possibilities, is his will free?

KJV Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

ESV Revelation 22:17 The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price.

NAU Revelation 22:17 The Spirit and the bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who wishes take the water of life without cost.

NET Revelation 22:17 And the Spirit and the bride say, "Come!" And let the one who hears say: "Come!" And let the one who is thirsty come; let the one who wants it take the water of life free of charge.

Not to be contentious, but some theologies deny that men have a will while claiming to affirm it.

See also Isaiah 55.1, John 7.37

Regards,
Don Johnson
Jer 33.3

on Dick Armey for president!

Today in Investor's Business Daily stock analysis and business news: "One of my axioms is the market is rational and the government is dumb. Let the market find a rational solution to the subprime mortgage correction on its own."

One of the saner voices in America, I think.

Regards,
Don Johnson
Jer 33.3

on the gospel

What does the word 'gospel' mean?

Here is Merriam-Webster OnLine

1 a often capitalized : the message concerning Christ, the kingdom of God, and salvation b capitalized : one of the first four New Testament books telling of the life, death, and resurrection of Jesus Christ; also : a similar apocryphal book c : an interpretation of the Christian message [the social gospel]
2 capitalized : a lection from one of the New Testament Gospels
3 : the message or teachings of a religious teacher
4 : something accepted or promoted as infallible truth or as a guiding principle or doctrine [took her words as gospel] [spreading the gospel of conservation -- R. M. Hodesh]
5 : gospel music

Funny... to hear some bloggers talk you would think 'gospel' = 'Calvinism'. Odd, eh?

Regards,
Don Johnson
Jer 33.3

Mennonites may flee Quebec town

Mennonites may flee Quebec town: "Mennonites may flee Quebec town"

A little disconcerting... What will be next in this most 'tolerant' of societies?

Regards,
Don Johnson
Jer 33.3

on the rationale of liberated righteousness

Kent Brandenburg has an excellent post on Laws about Grace, well worth your contemplation.

His post reminded me of a summary of our series on Law, Legalism and Life that I did in Sedro Woolley, WA on Saturday morning. I was over across the pond for the ordination of a friend and new church planter, Tom Parr. Friday afternoon was the occasion for grilling the preacher. All went extremely well. Tom acquitted himself excellently and the council of preachers offered a thorough examination with no sideshows. (Those who have attended a number of ordinations might know what I mean by sideshows!)

The next morning after the ordination council was a men's prayer breakfast at First Baptist, Sedro Woolley. The pastor asked me if I could offer a brief challenge, so I gave the men a summary of my series so far, under the title: Reasons for Christian Standards. I thought the list might be of some general interest, so I offer it here:

I. There is such a thing as behaviour that pleases God

Colossians 1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

• NOT works done in order to obtain salvation
• NOT works done in order to gain a pious reputation
• BUT works done out of a heart of personal devotion

II. The fact is, faith is more than just your ticket to heaven

James 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

• You must believe from the heart in order to be born again
• Your faith will be seen in behaviour that shows you are believing the promise of God

III. The operation of God’s grace in a Christian life tends towards godliness (Tit 2.11-12)

Titus 2:11 For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

• Denying ungodliness
• Living soberly, righteously and godly

IV. The notion of lawlessness is incompatible with Christianity

1 John 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

1 John 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

• Lawlessness = without law, outlaw behaviour
• "You can’t tell me what to do" "Your laws don’t apply to me"

V. The liberty part of Christian liberty means 'set free', not 'self serve'

Galatians 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Set free to serve Christ [free from bondage of sin]
Not set free to do what I want ['self serve']

VI. The Christian mission is ultimately tasked with the discipline of discipleship (Mt 28.19-20)

Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

• Imperative – make disciples
• Process [from least to greatest]

1. Going
2. Baptizing
3. Teaching them to observe (obey) all things I commanded you

VII. The nature of Christianity is that its people are subjects of The King

Matthew 28:18 And Jesus came and spake unto them, saying, All power [authority] is given unto me in heaven and in earth.

Who is your king?


Regards,
Don Johnson
Jer 33.3

on two more messages on legalism and liberty

We are nearing the end of the series. The first message this Sunday was 'What is Christian Liberty?' Our text was Gal 5.13. I discussed the nature of Christian liberty as a spiritual possession of the believer, granted at conversion, breaking the bondage to sin and the sin nature and thus providing the freedom to actually perform works that please God. Taking our admonition from Gal 5.13, we looked at the notion of the misuse of liberty as an occasion to the flesh, indulging self because of our new freedom. Such an attitude is contrary to Christianity. It is certainly contrary to the message of the apostles. From misuse, we turned to the productive use of Christian liberty - by love serving one another. The impact of living a life as a slave to righteousness is far greater than the impact of the life lived as a slave to sin. Sin binds in ever increasing entanglements. Righteousness frees unto limitless glory in the eternal life of perfect fellowship with God. I closed with a quote from Alexander Maclaren:

"Liberty is not exemption from commandment, but harmony with commandment. Whoever finds that what is his duty is his delight is enfranchised. We are at liberty when we walk within the limits of the gospel; and they who delight to do the law are free in obedience; free from the tyranny of their own lust, passions, and inclinations; free from domination of men and opinion and common customs and personal habits."

Alexander Maclaren, Expositions of Holy Scripture, James 1:25, quoted by George M. Cowan, "The Prohibitions of Grace", Bibliotheca Sacra (Dallas, TX: Dallas Theological Seminary, 1946; 2002). 103:232.

Our afternoon service continued the series with a message entitled "Disciples of the King", from Mt 28.18-20. The imperative in this passage is 'make disciples'. The process of making disciples involves three activities: going, baptizing [which I take as the culmination of evangelism, i.e., soul-winning], and teaching. The activities are given in chronological order (you must go first) and also in priority: merely going is not enough. Tourists are on the go. Disciple-makers go and work. The ultimate end of the commission, however, is not baptism, it is teaching to observe [obey] the commandments of Christ. This is the Christian mission. The notion that Christianity is bereft of commandments is an anti-Christian notion. But even more importantly, the commission is given by The King: 'All authority in heaven and earth is given unto me.' (v. 18). The Christian mission is to make disciples for The King. Two points closed the message:

1. This King is perfect
2. This King's subjects love to serve Him

~~~~

I hope these thoughts are a blessing. I hope to conclude this series in one or two more messages.

Regards,
Don Johnson
Jer 33.3